Statist Just-So Stories: The author of Seeing Like a State casts a skeptical eye on the conventional wisdom about the cradle of civilization.

AuthorLevy, Jacob T.
PositionBOOKS - Book review

FOR MORE THAN 40 years, James Scott has written about those who resist being incorporated into political-economic systems. Initially focused on Southeast Asia, he later expanded his field of vision to large-scale bureaucratic institutions around the world. He has consistently emphasized the ways that such structures try to transform the populations they govern into well-behaved, easily supervisable units--laborers, taxpayers, soldiers--but also the ways those populations work around and subvert the aimed-for transformations.

In a provocative new book, Against the Grain, Scott now challenges us to rethink legends about the state and its origins. Populations ruled by states tell stories about their emergence into civilization, stories that cast the non-state peoples around them as primitives and barbarians. These stories are familiar from the era of European imperialism and from early modern philosophers like Locke and Rousseau, but they're common to state-governed populations around the world and throughout history. Scott calls them into deep doubt.

His early work focused on agriculture, including colonial regimes' forcible transformation of peasant communities into plantation workers. Where Marxists looked at the absence of revolution and charged farmworkers with false consciousness, Scott argued that they understood their interests fully well and fought back as best they could, using "the weapons of the weak" and "the arts of resistance," from foot dragging to sabotage to mockery.

In Seeing Like a State (1998) and The Art of Not Being Governed (2009), Scott shifted his attention to political institutions. States seek to make their populations "legible," he argued: countable, mappable, surveyable, and thus easily taxable and conscriptable. People seek to protect themselves from all that, sometimes by escaping into anarchic regions where the projection of state power is impractical.

In his emphasis on institutional surveillance, Scott over-lapped with the French social theorist Michel Foucault. But in his insistence that states' efforts could never entirely succeed because too much social knowledge is local and tacit, he shared more with F.A. Hayek and Michael Oakeshott. And with his attention to the resistance of governed populations, he stood out from any of those. As he puts it in his newest book, "the first and most prudent assumption about historical actors is that, given their resources and what they know, they are acting reasonably to...

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