Lionel Shriver doesn't care if you hate her sombrero: the author of We Need to Talk About Kevin and The Mandibles pulls no punches when it comes to race, sex, or economics.

AuthorMangu-Ward, Katherine
PositionInterview

WHEN LIONEL SHRIVER took the stage at the Brisbane Writers Festival this fall, her speech was billed as a talk on "community and belonging." And in a way, it was. Modern writers, she argued, have been put in an untenable position. In our age of "super-sensitivity" about identity politics, we insist that novelists populate their books with diverse casts of characters, while simultaneously warning that writing a character from a different background than their own may carry the taint of "cultural appropriation." Shriver raised the specter of being "obliged to designate my every character an aging 5-foot-2 smartass, and having to set every novel in North Carolina," which would surely make for dull reading. "We fiction writers have to preserve the right to wear many hats," she said in closing.

She then produced a sombrero, popped it onto her head, and left the podium.

Shriver has made a career of writing about things she's not supposed to write about. Whippet thin, she chronicled her sibling's morbid obesity in 2013's Big Brother. Childless, she explored what it means to dislike and fear your own offspring in We Need to Talk About Kevin, which won the Orange Prize for Fiction in 2005 and was subsequently made into a chilling film starring Tilda Swinton. In 1994's Game Control, she sends her white protagonist to Nairobi with a modest proposal to deal with overpopulation. Her most recent book, The Mandibles, is a near-future dystopia in which the United States has finally, and catastrophically, defaulted on its debt.

In a mode that is reminiscent of Ayn Rand, the characters in The Mandibles claw, bite, squabble, and sulk over the economic and political world where they find themselves, struggling with what they are allowed to say--and what they are allowed to think--about the people they live with and among.

In October, shortly after the Brisbane speech, Editor in Chief Katherine Mangu-Ward spoke with Shriver about gender politics, the likelihood of economic collapse, and coming out as a libertarian in The New York Times.

Reason: Talk about why you wrote that New York Times piece--rather brutally titled "I Am Not a Kook"--about, essentially, being a libertarian.

Shriver: Out of frustration. Because I think there are a lot of people that don't regard themselves as libertarians who, if you take their views apart one by one, belong in that camp. But because the word has become associated with some rather strange views, and even stranger people, a lot of the people to whom it would naturally apply disavow membership.

This whole business with being fiscally conservative, preferring a more effective but less ambitious government that takes a smaller piece of the national pie, but also being socially liberal, so I have no problem with gay marriage, I want abortion rights, I would legalize recreational drugs rather than have a war on drugs that doesn't work and puts a lot of fairly harmless people behind bars, many of them minorities--I just think there are a lot of people who have those same views. And the truth is that the libertarian rubric of "You should be able to do whatever you want as long as you don't hurt anyone" is the core concept of the United States of America, and something that we should be proud of.

So every time a national election comes up I get frustrated, and I think I have a lot of company in that frustration. Because the Democratic Party meets some of but not all of my liberal social agenda...

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